Tag: Holy Spirit

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When You Hit a Wall (Acts 4:23–31)

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“I quit!” That’s what Geri Scazzero told her husband. After years of taking care of the kids alone, doing everything he needed her to do for the church, and skipping vacations, she finally decided to quit. She was through overfunctioning for her husband at home so he could overfunction at church. She had hit a wall, and she couldn’t do it anymore. That’s the story she tells in her helpful book The Emotionally Healthy Woman.

Maybe that’s where you are today. You’ve tried and tried and tried, and you’ve hit a wall. There is no going forward in the direction you are now going. Something has to change.

What do we do when we hit a wall? It’s a frustrating experience. You thought you were going forward, and, suddenly, you realize you aren’t making any progress. Maybe you’ve been stuck for years in the same pattern, and it isn’t getting you anywhere. What are you supposed to do?

Our text tells us of a time when the disciples hit a wall. They had been moving forward, doing what Jesus told them to do, and they hit a wall, the opposition of the leaders of the nation. What were they going to do? This text tells us what they did when they hit a wall. We will see this answer in four points: the context, the wall, the prayer, and the answer.

The Context
Let’s look at the really big picture first. The big picture is that God created the world for Himself. He made human beings to enjoy harmonious fellowship with Himself and with others. He made them to be productive and to enjoy the world. However, our parents turned from God, we’ve been doing it ever since. “For all have sinned and fall short of the glory of God.” The result has been war, enmity, destruction, addictions, debilitation, and death across the ages. The good news is that God still loved this fallen, sinful world. God sent His Son. This means that there is one God, but He has revealed Himself as existing in three persons: Father, Son, and Holy Spirit. The Son took on Himself a human nature and died and rose again to reconcile God and humanity. This is the greatest wall humans have ever faced, and the Son of God overcame it.

On the authority of the Son of God, you are now offered peace, life, and forgiveness as a free gift. God offers full reconciliation and restoration. This is the gift that is available to everyone.

But how will you know about it? You’ve got to hear about it. How is that going to happen? Jesus thought of that. He sent out people to tell others about Him. You will be my witnesses in Jerusalem, Judea and Samaria, and to the ends of the earth, He said to His disciples. The Holy Spirit, the third person of the Trinity, will empower them to tell others about Him. That’s how it happens.

Now, let’s go back to our chapter. They had done what Jesus asked. The Holy Spirit had empowered them to tell others about Jesus. Thousands had believed. The church had grown. It was a miracle of God’s grace. All over Jerusalem, people were trusting in Jesus as the one who could give them a new life and a new hope.

One way Jesus got the church off the ground is that He gave them special signs. They did miracles. A man who had begged every day at the gate of the temple was there. He begged because he could not walk. Peter and John told him to walk, and he was healed. How? “By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see” (Acts 3:16). The power of Jesus made this man well, and everybody knew it.

The Wall
Then, they hit a wall. The leaders of the people were alarmed at the growth of the church. They were “greatly disturbed” our text says (Acts 4:2). So, they took Peter and John and put them in prison. They had hit a wall.

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Tools for Transformation: The Lord’s Supper

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On September 13, 1814, British navy ships began the bombardment of Fort McHenry. Fort McHenry guarded the entrance to Baltimore, Maryland. The British were trying to force the fort’s surrender and open the way to occupying Baltimore. From that evening until the morning of September 14, 1814, the British launched about 1,500 bombs on the fort.

The commander of the Fort, Major George Armistead, refused to surrender. After all the bombs, he made it clear that he would not surrender by taking down the small flag and hoisting a 17′ by 25′ flag over the fort. The British realized that they would not be able to take the fort and gave up.

Nearby, on a British boat, an American who was there due to a prisoner exchange, witnessed the battle. Francis Scott Key saw the bombs and the first use of rockets on the continent, noticing the “rocket’s red glare.” Then, he saw the flag raised. It led him to write a poem with the following words: “Oh, say does that star-spangled banner yet wave O’er the land of the free and the home of the brave?” And the answer came back in the next stanza: “Now it catches the gleam of the morning’s first beam, In full glory reflected now shines in the stream: ‘Tis the star-spangled banner!”

So, why do I bring all this up? Think about the star-spangled banner. It’s just a piece of cloth, right? In one way, yes, but in other ways, that is completely false. It is so much more. It is a symbol, and symbols have power! They really represent and convey the thing they represent. They have deep meaning. So, when we see that flag as Americans, it moves us deeply. It has a real power.

The Lord’s Supper is a sort of flag that Jesus has planted to powerfully represent and convey to us all that He is. It is a tool that He has given us to bring about transformation in our lives. That’s what we want to consider here in this text. I want you to see three things in this text: what God says about this supper, how God can say that about the supper, and how the supper transforms us. My goal is that you would see that the Lord’s Supper is a powerful tool to transform us and reshape us into the image of God, reflecting His glory.

What God Says About the Supper
In this letter to the Corinthians, the Apostle Paul is dealing with a variety of issues which had arisen in the church at Corinth. One problem these early Christians faced was the presence of idolatry. The worship of the gods was not something simply practiced in people’s private lives or in the temples. It was part of everyday life. So, the question was, how do you engage in society and retain your faith?

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Tools of Transformation: Prayer (Luke 11:1–13)

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As you all know, this is my first week back in the pulpit since returning from Egypt. One thing that is present everywhere in Egypt is prayer. There is prayer, prayer, prayer everywhere. At 3:30, there is a man calling people to prayer: “God is great, come and pray!” When I went to the fish market, there was a group of men praying together in a little place set aside for that purpose. When Anna and I went to lunch, our guide went to a place to pray several times. Prayer is everywhere in Egypt!

And maybe it’s an experience like that which led the disciples to say, “Lord, teach us to pray, just as John taught his disciples” (Luke 11:1). I look at John’s disciples, and they are praying. Why am I not praying? Jesus, help me know how to pray.

They made this request to Jesus this when Jesus Himself was praying. You see, Jesus was a man of prayer. He was always seeking His Father. He was always praying. Read through Luke’s account of Jesus’ life. You will find that Luke always notes that Jesus was praying. For example, when Jesus was transfigured or changed on the mountain, Luke tells us that this happened while Jesus was praying! The other accounts do not add this detail. You will see this everywhere in the book of Luke.

So, Jesus’ disciples knew that Jesus prayed. They wanted to become like that. They wanted to be people of prayer! That’s what led them to ask Jesus to make them people of prayer. They wanted to live in communion with the Father like Jesus did. They needed help! Do you need help becoming a person of prayer? Jesus is still ready to teach you! I want you to see this in the text today. We are going to look at it backwards, though, for reasons that I think will become clear. I want you to see the God of prayer, persistence in prayer, and the content of prayer. These are the things that Jesus wants us to understand in order to learn to pray.

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Embracing a Life of Adventure (Acts 8:26–40)

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Our days often go on without much adventure. Sometimes, time just moves slowly with not much going on. Other times, we’re so busy, we just go from one thing to another and barely have time to think.

In this passage, God shows us how to really open up our lives to something exciting. He shows us the life of the serenity, creativity, and adventure that He wants all of us to have. It’s really quite simple, and it’s available to each one of us.

This is the lesson that God teaches us through the life of a man named Philip.

Philip
We meet Philip as a man “filled with the Spirit” in Acts 6. The Apostles chose him along with six other men to serve as the first deacons. These were men who oversaw the distribution of money to the widows there so that the Apostles could focus on the Word of God and prayer.

One of those deacons, Stephen, was the first martyr. He was put to death under the leadership of a religious leader named Saul. Saul would later bitterly regret this, because he himself became a follower of Jesus. Saul went over all the world preaching and teaching the good news about Jesus. We know him as the Apostle Paul.

One result of the martyrdom of Stephen was that the church in Jerusalem scattered. This was one way that God used the evil actions of men to accomplish His purpose to send out witnesses into Jerusalem and Judea and Samaria and to the ends of the earth.

In this next stage of global evangelization, Philip played a significant role. We find him preaching to people in Samaria about Jesus. Many people accepted Philip’s messages and became followers of Jesus. Peter and John took notice, and they came down from Jerusalem to minister to the new believers.

Later in that passage, God told Philip through an angel to move on. “Go south to the road—the desert road—that goes down from Jerusalem to Gaza” (Acts 8:26). The phrase we read afterwards is literally, “And he arose and went.” I like what Dr. Lloyd John Ogilvie says about this phrase, there is Christianity. God commands. We move. That’s what it’s all about. Dr. Ogilvie says, “Think of the opportunities we have never experienced because we were immobilized on some dead center waiting for the ‘big picture’ before we could do the Lord’s work” (Drumbeat o Love, 114). We need to arise and go!

Once Philip arrived there, there was a court official from Ethiopia in a chariot (we’ll hear more about him in a minute), and the Spirit told him, “Go to that chariot and stay near it” (Acts 8:29).

I’ve often felt like the Lord was leading me to go up and speak to a certain person. The most memorable for me was a time when I came to the end of the greenway in Spearfish, SD. This greenway led to the mouth of Spearfish Canyon and a large parking lot. On the other side of the parking lot, there was a man sitting on a motorcycle who looked like he was trying to figure something out. Watching him, I felt strongly that I should go up to him.

It turns out that he was a man from the community that I knew, and his life was in a crisis. His wife had left for rehab in another state. I was able to allow him to share his burden, and we developed a friendship afterwards and spoke often about the Gospel.

Now, you may ask, how do we know it’s God leading us? Well, what’s really the downside? If we feel like God is leading us to reach out to someone, and it’s not really God, what’s the worst case scenario? We meet someone new? They don’t like us? It’s a pretty low risk assumption to assume God’s leading when we feel compelled to reach out to someone.

The Eunuch
The person Philip reached out to was a Eunuch, a court official in the court of the Queen of Ethiopia, Candace. He was most likely a Jewish proselyte. He had gone up to the temple and was a follower of the Scriptures of the Old Testament. He was reading the book of the prophet Isaiah as he returned home. There were actually many people like him in the world at that time who sought out the God of Israel.

In the book of Isaiah, God had given particular encouragement to eunuchs that they would experience acceptance in God’s house. In Isaiah 56:4–5, God says, “To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant—to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever” (Isaiah 56:4–5).

It is this same passage and many like it in Isaiah 56 that also gives encouragement to Gentiles. It is the passage Jesus cited when he cleared the Court of the Gentiles in the Temple, “for my house will be called a house of prayer for all nations” (Is. 56:7).

The Encounter
When Philip heard that the Ethiopian Eunuch was reading from the scroll of Isaiah, he asked him, “Do you understand what you are reading?”

The Eunuch replied that he needed some help. Here was the passage he was reading: “He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth” (Acts 8:32–33).

This is a portion of Isaiah 53. This passage is one of the clearest statements of the substitutionary atoning death of Jesus in the entire Bible. It takes the sacrificial language of the Old Testament and says that the coming Messiah, the future King of Israel will give himself up like a sacrifice for the sins of His people. He can do this because He is, as it were, a spotless lamb, a sinless sacrifice.

This prophecy, given 700 years before Jesus was born, is so clearly about Jesus that people hearing it have thought that it was in the New Testament! They have thought it was written after Jesus died rather than 700 years before. The Reformer Huldrych Zwingli of Zurich said about it, “What now follows affords so plain a testimony concerning Christ, that I do not know whether anything more definite can be found in the Scriptures, or even whether a more explicit passage could be framed.”

After reading this passage, the Ethiopian Eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” (Acts 8:34). What an opening! It’s not surprising what we read in the following words, “Then Philip began with that very passage of Scripture and told him the good news about Jesus” (Acts 8:35).

God used those words to open the heart of the Ethiopian Eunuch. “As they traveled along the road, they came to some water and the eunuch said, ‘Look, here is water. What can stand in the way of my being baptized?'” (Acts 8:36). Then, he got down and was baptized. In baptism, he publicly committed himself to faith in Jesus and received the visible confirmation that God accepted him as a child, giving him a name better than sons and daughters.

And then God took Philip away, and the Ethiopian Eunuch went happily on his way.

Conclusion & Application
What an amazing day! It was a day of excitement and adventure for Philip as God used him in a powerful way to serve both His glory and the Eunuch’s good.

And that’s what God can do for us, too. There is a rather simple formula here: be open to God and open to people. Be open each day to what God wants to do in your life, and be open to the people around you. The Spirit will show the way and lead you to an exciting and adventurous life like you never knew before.

That’s not to say it will be easy. An adventure is an adventure in part because there are setbacks, challenges, and obstacles. People we have worked with will abandon us. They will make mistakes and mess up, sometimes again and again. They will hurt us. They will do things that make us cringe. It’s a challenge.

But we will also see triumphs. We will see people accept Christ. We will see people turn from their sin. We’ll see people put destructive things behind them. We’ll see them beginning to build godly habits. We’ll see them use their gifts. We’ll see them grow strong. We’ll see them launch into new adventures of their own, experience falls, and get back up again. We’ll see them lead, and we’ll see God do significant and wonderful things through them.

All this is available, if we, like Philip, are open to God and to people. Amen.

________

Photo by Doran Erickson on Unsplash

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God Wants to Use You (Acts 2:38–39)

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Have you felt overwhelmed at any point this year? To ask is to answer. 2020 has been a year like no other. It has been overwhelming!

Think about it, people have last their businesses. People have moved to online work and online school. Many are trying to work from home while their kids do school from home, staring at a screen for 7 hours a day. Many people are isolated, not just the vulnerable, but those who care for the vulnerable. There are mental health issues. There are financial issues for businesses, churches, and families. And, by the way, there’s also a presidential election this year.

So, in the midst of an overwhelming year, what does God want us to do? Let me tell you exactly what He wants us to do: reach out in love and service to those around us.

What??? You might respond! I’m already overwhelmed, and you want me to add to it reaching out to others! That’s crazy! How in the world am I supposed to do that?

There’s a simple answer: God’s power. The Holy Spirit. You shall receive power when the Holy Spirit comes on you!

Think about this. Jesus left 120 disciples behind, and He told them to essentially let the entire planet know about Him. How were they were going to do this? “You will receive power when the Holy Spirit comes on you . . .” (Acts 1:8).

That’s what this whole series is about, but today, I want to ask, does God really want to use me? After all the ways I’ve failed and all the wrongs I’ve done, does God really want to use me? This passage gives us an emphatic answer.

The Prelude to the Passage
The book of Acts is the sequel to the book of Luke. The book of Luke tells us all the things that Jesus began to do and to say before He went up into heaven. The book of Acts tells us what Jesus did after He ascended into heaven.

Through all of Jesus’ suffering, trials, and resurrection, several of His disciples had stuck with Him. Jesus told them, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). This meant that they would be Jesus’ representatives to tell the world about Him. However, they wouldn’t have to rely on their own resources. Jesus would send them the Holy Spirit. The 3rd person of the Trinity would come in power to enable them to serve the world. That was the promise.

This teaches us how much Jesus values His disciples. He leaves and wants them to be His representatives to the world. That’s how significant Jesus thought they were, and that’s how significant He thinks you are! He gives you all the resources you need and sends you out into the world to serve it with power.

A few days after Jesus said this, the Holy Spirit came upon them. The sign was a great wind, for Spirit in Greek and Hebrew means wind. The Spirit is also compared to a fire, and so flames of fire on their heads. The promised Spirit had come. God showed that this was His work by enabling them all to speak in different languages. Everyone heard them in their own language and understood them. However, we always want an easy explanation for things we don’t understand. Some mocked them and said that they were drunk.

At this point, Peter stood up to explain what was going on. He told them that they were not drunk. It was much too early for that. He told them that Jesus had risen from the dead and had sent His power upon them to enable them to do what they observed. This was clear evidence that God had made Jesus both “Lord and Christ.”

The People in this Passage
Now, to whom is Peter speaking? I want you to pay very careful attention to the people to whom Peter is speaking. He says in v. 36, “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” They were the people who put Jesus to death.

Killing Jesus is a pretty big crime. He says in Acts 3:15, “You killed the author of life, but God raised him from the dead.” You killed the author of life! How could you do that?

Now, think about your own life. What have you done? What sins have you committed?

Maybe you got made at the worst time and made a fool of yourself.

Maybe you abused someone physically or emotionally that has led to alienation.

Kids, have you ever done something really wrong that you knew was wrong and that you still think about? I know I did. I still look back on those things with regret.

Maybe you had an opportunity to do something really good but you did something stupid and blew it.

Maybe you had a sexual relationship that you knew was wrong or you cheated on your spouse.

Maybe you got drunk at your best friend’s wedding and ended up doing something that made you an embarrassment to yourself and your best friend.

Maybe it’s something else.

The point is that we’ve all done things that make us feel guilty. We’ve all done things that are painful to remember. But we haven’t actually killed Jesus. That’s pretty bad.

The Promise in this Passage
And what does God say to these killers of Jesus? “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” Let’s unpack that.

What does God want them to do? He wants them to say they’re sorry. He wants them to acknowledge they did the wrong.

Second, he wants them to be baptized. This would mean to publicly acknowledge that they had done the wrong thing and to now accept that Jesus was right.

If they will do those two simple things, He will forgive them. What he says is that anyone who admits they are wrong and then acknowledged Jesus as Lord will be forgiven. That’s it. They don’t have to do a whole lot. Just acknowledge their wrong and commit to doing what’s right. That’s the grace of justification by faith alone. Forgiveness is a free gift.

Now, go back to all the things we talked about in the previous section. If God was willing to forgive those who would kill His own Son, won’t He forgive you? Of course, He will. It’s an argument from the greater to the lesser. If God is willing to forgiven those who killed His Son, won’t He forgive you? God is a God who forgives. Wherever you’ve been, whatever you’ve done, however much shame you feel, God is there with forgiveness. He will cast your sins as far as the east is from the west. That’s His promise.

But there’s much more. He says, “and you shall receive the Holy Spirit.” In the context this means that God not only forgives you, He values you and wants to use you. He wants to be your partner, your friend, and your co-worker in His mission. He will give you power to serve.

Now, in creation, we are all part of God’s mission to bring the creation to a place that shows forth God’s glory. When we learn, when we parent, when we work, when we teach, when we organize, when we garden, when we create, we are God’s partners in His mission to make the world into a beautiful place that shows forth His glory.

But He also want to be our partner in His mission to restore people to Himself. He wants us to be His partner in His work of redemption, redemption and creation. He wants to bring people who have turned from Him and are under His wrath back into forgiveness and fellowship with Him. He wants us to share the good news about Jesus. It’s in Him we have those things. He wants to use us to make that happen. That’s what it means to experience the gift of the Holy Spirit. It is power to serve in God’s work of redemption.

That means that God wants to use you. Again, if God is willing to use those who killed His Son and partner with them in His mission to the world, then God will surely use you. If He partnered with those who were willing to kill the Author of life, then He will partner with you, no matter what you’ve done, where you’ve been, or what you’ve left undone. God wants to use you! That’s for certain.

This doesn’t mean you have to enter full-time Christian service or be a pastor. The book of Acts tells us that people partner in God’s mission to redeem the world in a variety of ways. They walk on their way and are open to talking to the people God leads them to like Philip. They do deeds of service that show the love of God like Dorcas. They cross boundaries to people who are different from them like the Christians in Antioch. They gather people together like Lydia. They invite people into their homes and talk about the Lord like Aquilla and Priscilla did with Apollos.

The bottom line is that they are open. They are open to the work of the Spirit. They are open to people and how God might use them. That’s what it means to receive and live in the gift of the Holy Spirit.

Conclusion
Look, we are already doing this to a degree. I think of a couple in the church who asked me to pray for a woman to whom they were ministering. I think of another couple who has made their neighborhood their mission. All through Covid, they’ve been actively ministering to their neighbors. They have keys to their neighbor’s houses because they take care of them when their neighbors are gone. They do this because they see God’s mission to bring restoration to people, and they want to be a part of it.

However, we’ve got to be reminded of this. We’ve got to remember what God is doing and wants to do in our lives. We’ve got to fan the flames of the Spirit in our life. That’s what this series is for. It’s a reminder for me, and it’s a reminder for you. We’ve got to remember: God wants to use us. God wants to partner with us. God wants to empower us to serve the world.

Don’t let the past keep you from it. God offers you forgiveness of sins. He offers a fresh start to you today. But he wants to give you not only a fresh start with Him. He wants to give you a fresh reason to exist. He wants to use you in the life of the people around you. This is the gift of the Holy Spirit. It is always and ever available. There is always a fresh start with God. We simply need to accept and receive it and be open to the people around us and how God wants to use us. He will supply the power to serve. Amen.

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Power to Live a Life of Joyful Service (1 Thess. 1:4–10)

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“Old Tom Bombadil is a merry fellow, Bright blue his jacket is, and his boots are yellow. None has ever caught him yet, for Tom, he is the Master: His songs are stronger songs, and his feet are faster.” Tom Bombadil is a mystery in the book The Lord of the Rings. Peter Jackson left him out of his film entirely.

But Tom Bombadil is a character that has always fascinated me. On the surface, he seems so simple, but he is complex. He is merry, full of joy. He delights in his wife and hills and home and food. He seems like he would be easily overcome, but the Ring cannot tempt him. In the midst of his joy, he is happy to serve.

He is a sort of picture of an unfallen human being, a human being not tainted by sin. I think such a person would be very different than we imagine. That person would be open to the world yet clearly defined. He would be a slave to none but a servant to all. He would be content and joyful yet always willing to serve. He would be transparent and simple yet complex and deep. I think Tolkien gave us a glimpse of this in his character of Tom Bombadil.

Sometimes, we think that joy and service do not go together. The Bible and this passage teach us something very different. Those who want to save their lives will lose them, and those who are willing to give them up will find them. Joy and service go together.

Some of us serve because we fear saying no. Some of us try to preserve ourselves but end up being self-centered. How do we get to a place of joyful service? That’s what the Thessalonians had found. They found joyful service to God and to their fellow human beings that made the world stand up and notice. How did it happen? In this sermon, I want to talk about the source, the means, and the effect of joyful service.

The Source of Joyful Service
How did the Thessalonians become joyful servants of the God of Israel and the Lord Jesus Christ? How did these servants of Aphrodite, Zeus, and Apollo who intertwined the worship of these gods into the fabric of their lives become servants of the God of Israel? The answer is clear in our text. It was by the power of the Holy Spirit.

The first thing we notice is that the Apostle Paul gave thanks to God for their response to the Gospel. This means that their response was due to the grace of God. The reason why they accepted the message about Jesus was due to God Himself.

Paul says, “For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction” (1 Thess. 1:4–5). In other words, it was God’s choice and the power of the Holy Spirit that enabled them to respond. Paul and Silas could preach the Gospel, but it was God who gave the response.

This is what we see elsewhere in the Bible. It is God who makes our hearts of stone into hearts of flesh to respond to His Word (Ez. 36:26–27). The natural man does not receive the things of the Spirit of God, for they are spiritually discerned (1 Cor. 2:14). No one can say that Jesus is Lord except by the Holy Spirit (1 Cor. 12:3).

This means that even though the Thessalonians had faith, hope, and love, the one who got the ultimate credit for it was God Himself. Even their good use of God’s gifts was a gift from God.

Human beings have turned away from the joyful service of God that they were created for. Instead, they exalted themselves in their pride. This is what we all do unless God intervenes. This is why we all need God’s grace.

Why do we struggle so much in this life? In part, because we start on a wrong principle: making ourselves the center of the universe. It’s only God that turns this around, and so it is only the Holy Spirit that begets joy. “You welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit” (1 Thess. 1:6).

This was evidence of God’s special love and the choice that He made of the Thessalonians. Their response was not due to their merit or their works but to God’s electing, eternal, gracious love. This is something that all who believe can say: “I believe because of the unmerited love and choice of God Himself.” That’s a rock on which we can rest our hearts and lives.

The Means to Joyful Service
Even though it was God’s Spirit that empowered them for joyful service, this did not mean that God did not use things and people to bring the Thessalonians to that condition. He used a message to bring them back to Himself, and He used the messengers who brought that message.

First, there was the message. They received what he will later call the “Word of God” because it came, as it were, from God’s mouth. In the next chapter, he will say, “when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God” (1 Thess. 2:13).

Here he calls it the gospel. The gospel in the ancient world was “news.” A messenger would proclaim a “gospel” when a king won a victory or a new king was crowned. Here, the “gospel” is that Jesus is crowned King and has won the victory over Satan, sin, and death.

Why did God use the Word or the Gospel to transform the Thessalonian Christians? It makes complete sense. What keeps us from joy? It’s the messages we believe such as, “You are unworthy”; “you can’t do anything right”; “things won’t ever work out”; and “I won’t ever get to enjoy good things” that keep us from joyful service. What leads us back to joyful service is God’s good message: “you are accepted”; “you are valued”; “you can do good things”; and “you will be blessed.” These messages believed and imbibed can lead us back to joyful service.

So, the message has to be the right message, but the right message won’t be received rightly unless the Holy Spirit works in our hearts. We need the Word and the Spirit. That’s why Paul thanks God that it did not come to them only with words but also with the Spirit and power!

Because it is the Word that transforms, people sometimes think, we just need to get the word out there, and that’s all that matters. This idea fails to notice that God not only uses the message, he uses messengers to transform people.

How the messenger lives and how the messenger conveys the message is very important. “You know how we lived among you for your sake” (1 Thess. 1:6). The Thessalonians’ conversion to joyful service was the work of people that they could imitate. They conformed themselves to the commandments of the message but also to the comportment of the messengers. “You became imitators of us” (1 Thess. 1:6). Paul says.

How we live and what we say matters in the work of transforming people. God uses the Word, and He uses His people who live out that Word to bring people to believe the Word. So, we need to ask, what am I teaching with my actions? What do I say about God by how I live? Do I communicate joyful service? Or, am I communicating angry grievances? The former brings about the righteousness of God; the latter does not.

The Effect of Joyful Service
When the Holy Spirit worked, it had effects. The Thessalonians changed. They who were followers of idols and the gods Aphrodite, Zeus, and Apollo gave them up to joyfully serve God and wait for Jesus to return from heaven. This meant more than a private decision. The worship of the gods was intertwined with their political, economic, and family life. It was a radical change.

This radical message was rooted in joy. They welcomed the message, but this was not a mere intellectual acceptance. It moved their hearts. “You welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit” (1 Thess. 1:7). They welcomed this message with joy. It caused their hearts to rise up as they heard the good news about Jesus Christ.

Christianity has a negative message. It says that all are sinners and that God’s wrath is coming against all sin, the pride of the theologian as well as the perfidy of the thief. Christianity also has a Gospel, a positive message tat answers the negative one. We are delivered from the wrath to come by faith in Jesus Christ. Recently, I read again the Heidelberg Catechism Q/A 60. It asks: “How are you righteous before God?” It answers:

Only by true faith in Jesus Christ. Even though my conscience accuses me of having grievously sinned against all God’s commandments, of never having kept any of them, and of still being inclined toward all evil, nevertheless, without any merit of my own, out of sheer grace, God grants and credits to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never sinned nor been a sinner, and as if I had been as perfectly obedient as Christ was obedient for me. All I need to do is accept this gift with a believing heart.

This is the beautiful message that can fill our hearts with joy in every situation.

Notice also this important point: they welcomed the message with joy in suffering. To enable us to live joyfully, we must have a foundation for joy that can last through suffering. The Gospel enables us to reinterpret our experiences of suffering in a way that preserves our joy. Even unbelievers can reinterpret suffering in this way to a limited degree, but we can do it in an ultimate way because Christ has experienced our sufferings and triumphed over them. Christ’s resurrection powerfully demonstrates that suffering is temporary but God’s love and power are forever for all His loved ones. The suffering is a refiner’s fire that brings out the pure gold of our faith more clearly.

So, they had joy. What did they do with it? They served. This joyful service means, first of all, that they served God Himself. In one sense, we all serve something. However, the true service that we are made for is service of the living God. We are not made to serve Aphrodite or romantic love, Athena or intellectual endeavors, Apollo or our talents, Zeus or our power, Bacchus or our pleasures. We are only properly aligned as human beings when we serve the living God.

Second, joyful service means serving God’s interests in the world. Joyful service means serving God in the everyday events of life. It means always and everywhere seeking to advance His kingdom and His interests in the world.

Third, joyful service means serving God’s people, His created people and His redeemed people. The Thessalonians served the people around them, and so their faith become known throughout the world. Our faith commitment is known by the love we have. It is always, “work produced by faith, your labor prompted by love” (1 Thess. 1:3).

God is recreating people to be the joyful servants He intended them to be.

Conclusion
All over the world, there are people like the Thessalonians, people who have left their previous way of life to serve God and wait for Jesus Christ. There are people like Michael. He was a Chinese student studying in Spearfish, SD, and I met him through a program connecting foreign students with local families. He had not grown up as a Christian but went to a church in South Korea. Through the work of his Pastor there, he came to welcome the message of Jesus Christ with the joy given through the Holy Spirit.

There are people like Charles Strohmer. He tried the American Dream and the New Age movement before the Holy Spirit took hold of him and brought him to Christ. You can read more about his transformation in the exciting book he wrote Odd Man Out.

There are people like me and many of you reading or hearing this. We do not know the time when we came to welcome the message with joy and enter into the joyful service of God, but for us and for Michael and Charles and all those like them, we sing with the church throughout the ages:

Long my imprisoned spirit lay
Fast bound in sin and nature’s night;
Thine eye diffused a quick’ning ray,
I woke, the dungeon flamed with light;
My chains fell off, my heart was free;
I rose, went forth and followed Thee.

Amazing love! how can it be
That Thou, my God, should die for me!

________

Photo by Fernando Hernandez on Unsplash