Tag: Healing

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The Marvelous Works of Jesus, Part 7: Hope for Healing (Luke 8:40–56)

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After a long string of defeats, it’s easy to give up hope. You feel like you can’t win or experience anything good. You may have battled something within yourself, and you feel like you can never defeat it. You keep going back to the same sin and the same old pattern. You feel like you’ve tried everything, and you can’t move forward. You also can experience this in regards to others. You feel stuck in a relationship. You feel like nothing can change. You’ve tried everything, and nothing seems to work. So, you wait but without much hope.

In this passage, we have two examples of people who were tempted to give up hope. Then, they saw the power of Jesus. This gave them hope when others gave up hope, and they saw Jesus do an amazing work.

There are two histories intertwined here. The account begins and ends with the account of Jairus, a synagogue leader, and in the middle is the account of a woman with an issue of blood. We will deal with the woman first and then we will consider what happened when Jesus went to Jairus’ house.

The Woman with an Issue of Blood
Jesus triumphed over the demon army on the other side of the Sea of Galilee. The people, though, did not want him to stay, and so he returned to the Jewish side. There is a big contrast in this passage between the crowds who asked Jesus to leave in the previous story and the crowds on the other side of the Lake. “Now when Jesus returned, a crowd welcomed him, for they were all expecting him” (Luke 8:41).

In the midst of those crowds was a man named Jairus, a leader in the synagogues. This man came to Jesus and fell at his feet begging Jesus to come to his house. Have you ever experienced something that drove you to Jesus’ feet like that? What this man experienced is the sort of thing that would drive you to your knees. This man had one child, a daughter of 12 years old, and she was dying. Everyone expects that their children will outlive them, so the death of a child is always the hardest.

Jesus tried to leave, but the crowds were pressing in around Him and nearly crushed Him. There, in the midst of the crowd was a woman who had a gynecological condition. She had continued to bleed for twelve years. She had tried everything, and no one could heal her. This was a very difficult disease, but the situation was even worse. Women who experienced an issue of blood were considered ceremonially unclean. They had to remain separate from others so as not to make them unclean, and they could not enter the temple.

That’s what makes what happens even more striking. She came up behind Jesus and touched his cloak. Immediately, she was healed. She didn’t make Jesus unclean. Jesus made her clean. Jesus healed her.

Then, Jesus asked a very strange question. “Who touched me?” He was in the midst of a crowd, and people were pressing in all around Him. Jesus then clarified, “Someone touched me; I know that power has gone out from me” (Luke 8:46).

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The Marvelous Works of Jesus, Part 3: The King Builds His Kingdom (Luke 4:31-5:11)

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What is the message of Christianity all about? How would you summarize it in a few words? It’s a good thing to think about.

Here’s what Jesus says, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” Jesus’ summary? The good news of the kingdom of God.

I don’t think that’s generally the first thing that comes to the mind of evangelical Christians when they think of Christianity. So, why doesn’t it come to our mind when it came so readily to Jesus’ lips? What does it mean? Why would Jesus summarize His message as the good news of the kingdom of God?

That’s what our passages teaches us. We will see this in three points. The teaching of the kingdom of God. The demonstration of the kingdom of God. The extension of the kingdom of God.

The Teaching of the Kingdom of God
Jesus said that He had a message to proclaim. It was good news. It was good news about the kingdom of God. While this message might not be clear to us, it was understandable to Jesus’ hearers. They weren’t necessarily looking for someone to die on a cross and rise again, and that was part of their problem. However, they were looking for a king who would bring in a new kingdom.

They understood that things were not as they should be. Instead of enjoying prosperity in their own kingdom, they were under the dominion and often oppression of the Roman government. In addition, many of the people had compromised the ancient faith with the newcomers. Many would have agreed that a call to repentance was needed. They wanted a leader who would come and liberate them and lead them back to God and His ways. So, when Jesus talked about a kingdom, this would have made sense. They would not be surprised that the Messiah would come talking about the coming of the kingdom. They would have understood the idea that people should repent because the kingdom of God was at hand. They needed to get ready. They were looking with expectation, as Luke notes in Luke 3.

And so, Jesus’ message was an answer to their expectation. The kingdom is here.

Jesus spent much of His time teaching about this kingdom and correcting their misconceptions about it. You can see in our passage how much time Jesus spent teaching and proclaiming. First, Jesus taught in the synagogues. Now, people often avoid church because it has hurt them. Jesus had just been rejected in His hometown and nearly killed. And what does He do? “Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people” (Luke 4:31). Jesus went into the synagogues, the places where people gathered for worship. He went where the people were, even though He had faced rejection.

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The God Who Sees Me (Gen. 16, Part 4)

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This passage is about two women struggling with significance. Do they matter at all? Sarah struggles with it because she has borne her husband no children. Hagar struggles with it because she is a slave. Today, I want to look at Hagar a little more closely. Through Hagar, we will see God’s solution to our struggle with insignificance and, by extension, the anxieties of life and our pride that tries to solve them on our own.

We have been considering how the Bible teaches that sin is a wrong response to our anxieties about life. We have anxiety over our prestige, position, and provision. We respond to this sinfully when we try to solve it on our own without reference to God. We try to make ourselves bigger or retreat into a smaller world where we can be in control. This is the pride solution. The result of wrongly calibrating our position in this world through pride is that it disrupts our relations with others and leads to injustice. How do we get out of this? Instead of trying to solve our problems on our own, we submit to God’s solution and trust Him.

The Bible teaches us the solution to sin, but it also teaches us about sin. It does this so that we can repent of our sin and turn from it to find grace, healing, and restoration in Christ. That healing is the primary focus of our message today.

Hagar Unseen
Hagar believed that she was not seen. She was invisible. She didn’t matter.

I remember visiting the Oak Alley Plantation in Louisiana. Anna, David, and I took a tour of the home. They described the situation. While the people ate dinner, a black slave would fan the diners so that they could be cool. If someone came and waved a fan by you, you would probably think it a little awkward. However, after a while, you would get used to it. Eventually, the person would be virtually invisible.

A slave is not “seen.” They rarely get the respect and honor of human beings. That’s no doubt how Hagar felt. She was not seen. She was invisible. She was just a cog in the household machinery.

Then, something changed. She was chosen by Sarah to bear a child for her master. She probably looked up to Abraham as a significant man and a leader. It seems like she would have been deeply moved to be chosen for this special role. Now, she would be seen.

Then, she got pregnant. Now, for sure, she must have thought, she will be seen! I am significant! She began to like this new role. She began to think that she was seen. In fact, this dramatic shift began to go to her head, and she started to look down on Sarah.

Well, Sarah did not like that very much. In fact, she was furious at the situation and relieved her anxiety first by taking it out on Abraham.

Think about things from this perspective. Hagar was now noticed. She was no longer invisible. She was seen by Abraham. Then, Sarah brought her complaint to Abraham. How did Abraham respond? “Your slave is in your hands,” Abram said. “Do with her whatever you think best” (Gen. 16:6). He only saw Sarah. He did not see Hagar. She was unseen again.

Sarah then mistreated Hagar. Then, Hagar fled into the wilderness.

Hagar Seen
However, someone did see Hagar. Someone noticed her and cared about her. The angel of the Lord found Hagar near a spring in the desert. . . . “And he said, ‘Hagar, slave of Sarai, where have you come from, and where are you going?'” (Gen. 16:7—8). Someone took an interest in Hagar and what she was doing. The “angel of the Lord” wanted to know about her. She was seen!

Let me say something here about “the angel of the Lord.” Sometimes in the Bible, an angel refers to a spiritual being that is intelligent and powerful that performs the work of the Lord. Some of these angels turned from the Lord and are often called “demons.” Angels and demons play an active part in the history of this world.

However, “the Angel of the Lord” is sometimes an appearance of God Himself, as it is in Gen. 18, for example. In Exodus 23, the Lord says, “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared. Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him” (vv. 20–21). This Angel of the Lord was none other than God Himself. He speaks of Himself as God, is worshipped as God, and is obeyed as God. I believe this is actually the 2nd Person of the Trinity, the Son of God, Jesus taking on a human or other form before His incarnation. We call this a Christophany, an appearance of Christ before the incarnation.

I believe the Angel of the Lord here is God Himself, though, even if it is an angel, I still think the passage works. I think it makes more sense, though, to see it as a Christophany.

At any rate, God saw this slave woman and took an interest in her. She responded, “I’m running away from my mistress Sarai” (Gen. 16:8).

God told her, “Go back to your mistress and submit to her” (Gen. 16:9). How can she do this when Sarah treated her so badly? The answer is that God would be with her and bless her. Her significance was not in what Sarah or Abraham thought of her but in what God thought of her. In addition, God had a big plan for her and the child in her womb, “I will increase your descendants so much that they will be too numerous to count” (Gen. 16:9).

Notice that the Lord was not unaware of the challenge of her predicament. He said, “You shall name him Ishmael, for the Lord has heard of your misery” (Gen. 16:11). Ishmael means “God hears.” Her challenges and difficulties were not unnoticed. God hears. God sees. God sees and hears Hagar.

Hagar was deeply moved by all of this. She finally knew that she was seen. She responded with a deep acknowledgement of this blessing. She “named” or “praised” the Lord: “You are the God who sees me.” “I have now seen the One who sees me” (Gen. 16:13). She knew she was significant. Others may not have seen her, but the Lord, her Creator, saw her and believed that she was significant.

After this, Hagar returned. How did she get the strength to show respect and honor even when it was hard? She saw the God who saw her. She found her significance in the fact that God valued her.

Conclusion
And that, my friends, is the way out of the disruption and dissolution of the pride solution. God shows up, and we see Him. That means more than mere intellectual awareness. We actually see Him, believe Him, and trust Him. We find the solution to the basic challenges of life in Him. That is the trust solution that overcomes the pride solution to anxiety. We trust God with our anxiety because above the problems we see the God who sees us.

When we see the problems of life that cause us so much anxiety but also see the Lord who is above them, we can experience a peace and joy that transcends those problems. This faith-filled vision of reality enables us to re-engage in our families, communities, and churches in a way that brings healing and restoration rather than disruption and dissolution.

Like Hagar, we can go back to our daily lives in confidence because we know the One who rules over all things and has all problems in His hand, and we know that He sees us and values us. I see the God who sees me. Amen.