Category: Sermons

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Sermons

Power to Grow in Suffering (1 Thessalonians 3:6–4:12)

[Listen to an audio version here]

Our goal should always be to become people who trust more, love more, and hope more. We want our hearts and minds to be oriented toward God so that our feet rest firm on the rock of His promises even when storms are blowing all around us. This foundation of connection with God enables us to love others, even when everyone around us is trapped in the vicious cycle of their own anxieties.

It’s easy to think we’re doing well at faith, hope, and love when times are good, when things are prosperous, when anxiety is low. What happens, though, when people oppose us, when life unravels, and when our earthly securities collapse? Then, we find out what we are made of.

That’s how we need to reinterpret suffering. Suffering is a revelation. It tells us where we really stand. It reveals the depths of our thoughts. It shows our lack of training. It points us forward to areas of growth.

However, suffering can seem so daunting. How can we stand against so many temptations? The answer: we don’t have to do it alone. The power of God is available to help us. We need to trust Him!

I want to draw your attention to the blessing that Paul pronounces over the church in Thessalonika in 1 Thessalonians 3:11-13. In particular, he asks God to “make your love increase and overflow for each other and for everyone else, just as ours does for you” (v. 12) and to “strengthen your hearts so that you will be blameless and holy.” In this benediction, God teaches us that the power for growth comes from Him. In this passage of Scripture, I want to consider how God gives us power to grow in faith, to grow in holiness, and to grow in love, even in the face of suffering. There is hope that we can do this because God is our Father and has revealed Himself in Jesus Christ with power to live a new life and die to sin.

Growth in Faith
The question that Paul introduces in this book is the question of whether or not the Thessalonians would remain unmoved in their faith in the face of suffering. He was concerned about them because he could not be with them. He knew they were facing trials. He had prepared them, but he was still concerned about how they would do.

Anyone who has loved and cared for children can understand this. Inevitably, there comes a time in which we must let them go out on their own, and they will have to stand for themselves. How will they do when they meet the shocks of life? We are anxious to know. Will they be OK? That is what Paul was feeling before he wrote this letter.

Paul wrote this letter, though, after having received a wonderful report. “But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you” (1 Thess. 3:6). They were encouraged “because of their faith.”

Now, even though the Thessalonians had to exercise their faith, that did not mean that God was not the ultimate source of their faith. Recall that earlier on, Paul gave thanks that the Word had come not only in words but in power and in the Spirit (see 1 Thess. 1:5). This meant that it was God’s power that enabled them to believe. Here he gives thanks again. He gives thanks to God not only that they became believers but that they remained believers. “How can we thank God enough for you in return for all the joy we have in the presence of our God because of you?” (1 Thess. 3:9). Who they were was ultimately rooted in God’s power working in them. As Paul put it elsewhere, “what do you have that you did not receive?”

And so, how can we get the power to continue unmoved in our faith in the face of all the trials and suffering in the world? The Holy Spirit. The power of the Father. The life of the resurrected Christ. That is our hope.

Growth in Holiness
There is a second area of growth mentioned in the benediction. It is growth in holiness. To be holy means to have wholehearted joy in God through Christ and a delight to do His will. It is to be devoted to the highest good.

There are many good things we can do in the world, but holiness leads us to seek the best, communion with God and service to God. There are many evil things we can do as well. Holiness enables us to separate ourselves from these evil activities and devote ourselves to God.

Paul encourages the Thessalonian Christians to lean into holiness. “As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more” (1 Thess. 4:1). They were not to rest with where they were. They needed to grow to become more and more devoted to God and His service finding their joy in Him and in His will. “Do so more and more” is how Paul talks about growth in this letter.

One area that Paul addresses in particular is sexuality. He says:

It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God; and that in this matter no one should wrong or take advantage of a brother or sister (1 Thess. 4:3–6).

In spite of what our culture may say, sex is a gift from God to be enjoyed in the context of a loving, lifelong commitment between a man and woman. Anything beyond this is contrary to our own nature, an injustice to the other person, and against God’s will for human beings. The Apostle Paul recognized that this would be controversial, even in his day, and so he added, “Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit” (1 Thess. 4:8).

Sexuality is a powerful thing and, because of that, we readily turn it into an idol. The patterns of idolatry also become wired into our brain in ways that are very hard to change. That’s why we need God’s power. American theologian Reinhold Niebuhr says,

[Sexuality’s] force reaches up into the highest pinnacle of human spirituality. . . . sex reveals sensuality to be first another and final form of self-love, secondly an effort to escape self-love by the deification of another and finally as an escape from the futilities of both forms of idolatry by a plunge into unconsciousness (The Nature and Destiny of Man, 1:236, 239).

We are dealing with powerful stuff when we deal with sexuality, not because we are so animal-like but because we are so spiritual.

So, as we seek after holiness, remember a couple of things. We need to develop holiness by finding our delight in God. That is the angle at which to attack the problems of sexual sin. Second, the power of God is available to live a life devoted to God. Third, and this is very important, God works through His church. Don’t try to do this alone. If you are struggling with sexual sin, come talk to me or a trusted person. I’ve talked to a lot of people about this issue. It’s scary to bring it up, but I’ve never found a person to regret enlisting help.

In our day, we can enjoy sexuality in private through the internet, and so we’ve got to have accountability here. I use Covenant Eyes to keep myself accountable. It reports on any questionable behavior to my wife and friends so that I’m always using the internet, as it were, before the eyes of others as well as God. This is part of God’s grace: to give me friends who will help me in areas of temptation and help me seek after holiness. We all need them.

Growth in Love
Paul also wanted the Thessalonians to experience growth in love, but this was the area where he had the least concern. This was the area where they were doing the best. “Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other” (1 Thess. 4:9). Once again, he says that it was God who was teaching them. He saw the evidence of God’s work in their lives.

This did not mean that they did not need to grow. He writes, “And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more . . .” (1 Thess. 4:10). “More and more.”

However, he was concerned about one area, which comes up in his second letter as well. He wanted to make sure that they were doing productive labor that would glorify God and bless themselves and others. He says, “make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you” (1 Thess. 4:11).

When God created the world, He wanted human beings to be active in the world. He did not want them simply to enjoy it passively. He wanted them to do things that would glorify Him and bless themselves and others. Wherever you are today, faith can give you the margin to have space to serve others. Use that space not simply for yourself but for others. Whether you’re working for a paycheck or not, you should be working for the Lord. That is our duty while we are here: to love and to use our strength, our minds, our hearts, and our hands to bless others with useful labor. God Himself will teach you the way.

Conclusion
And so, what is our hope for growth? “That the Lord would make your love increase and overflow for each other and for everyone else, just as ours does for you and strengthen your hearts so that you will be blameless and holy in the presence of our God and Father.”

That’s a powerful hope. We don’t have to remain stuck in the past. There is new life. There is the Holy Spirit. There is the power of God. Christ is risen! We can grow. We can become more and more of what God has destined us to be, really and truly in this life, and then perfectly in the world to come. Amen.

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Sermons

We Told You Life Would Be Hard (1 Thessalonians 2:14–3:5)

[Listen to an audio version here]

The Inevitability of Suffering
Jordan Peterson is an interesting modern thinker. His book 12 Rules for Life has sold 3 million copies. He has toured the world speaking about these rules, giving long academic-style lectures to large audiences. As Jordan Peterson spoke around the world, one thing really surprised him. When he spoke about the inevitability of suffering and how hard life is, people were really encouraged. Why? Because everyone experiences hardships, and it can feel some like something unique to us. It’s good to know that it’s not something strange just happening to us. Suffering is part of life. Life is hard.

Modern life can deceive us on this point. Our industrial might has enabled us to overcome so many problems that our ancestors over the centuries and millennia struggled with such as basic clothing, shelter, and food. Because of this, we begin to think that life will be easy. The trouble is that industrialization simply solves some problems to reveal further problems on a higher level. We may have food in abundance, but we can’t solve our anxiety, loneliness, death, or need for meaning. For all our scientific know-how, we can’t achieve social cohesion.

So, everyone is going to suffer. Everyone will experience pain. The question is, what will we do with it? Will we rise to the occasion, or we will be crushed under its weight? Will we take the blows, get back up, and keep moving forward; or, will we retreat from the challenges of life and try to build a suffering-free bubble?

All of life has challenges, but Christianity has additional challenges. Much that is in this world is hostile to our faith. There will be attacks. How do we process this? How can we think about this in a way that will help us move forward?

The first thing to do is accept the truth: we will face opposition and suffering. When someone comes to Christ, we should tell them, get ready for trials. Get ready for suffering. Prepare for battle. Start training. This will be no cake walk. Prepare to get punched in the mouth.

The Apostle Paul says this very plainly. He did not want them to be be “unsettled by these trials. For you know quite well that we are destined for them. In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know” (1 Thess. 3:3–4). He kept telling them, Christianity is not going to be easy. You will be persecuted.

There are two basic difficulties that we face here. The first is from outside. This was a significant factor in Thessalonika. “For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews” (1 Thess. 2:14). When we seek to do something good, we should expect to face opposition from people. This is inevitable. So, don’t be surprised.

The resistance goes beyond people, though. It also comes from Satan. Beyond the world that we see, there is a real spiritual world of evil with real personalities that are attacking us. “I was afraid that in some way the tempter had tempted you and that our labors might have been in vain” (1 Thess. 3:5).

But the most important struggle we have is the struggle within. Our own brain, spirit, and body conspire against us to keep us from doing what is right. It’s a battle to move in the right direction. It’s a battle to get ourselves thinking and moving in God’s direction.

The novelist Steven Pressfield wrote a book describing his struggle to write successful novels called The War of Art. He said the biggest challenge was his own “resistance.” So, producing something good was like a war. He had to fight every day the urge to give up and just go off to the beach instead of writing the novel. The struggle against the flesh in the case of our faith is a war of even greater intensity.

Faith Built by Suffering
So, how can we find encouragement in this struggle? The first thing is to accept that suffering and opposition are a part of the Christian life. But that’s just the first thing. The second thing is to re-interpret suffering to see the good in it.

Many people hear the fact that suffering is inevitable and think that this is an unmitigated disaster, but the Bible has a very different perspective. Paul says elsewhere, “we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (Rom. 5:3–4).

James says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance” (James 1:2–3).

Peter says that we greatly rejoice even though we suffer a variety of trials. There is even something good in them: “These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed” (1 Pet. 1:7).

The point is that as we experience suffering and then exercise our faith, we grow into what we are supposed to be. There is no higher goal that we can have than to become people who trust God. It’s what the Apostle Paul said in Romans. He prayed that the God of hope would fill them with all joy and peace as they trusted Him.

Faith fills us with joy and peace, but the trials and opposition we experience can knock us off our game. They keep us from joy and peace and dim our faith.

In the case of the Thessalonians, however, they did not have a lot of experience. They were just getting started. They seemed to be doing well, but they had not yet felt the rattle of their teeth from blows in the midst of battle. That’s why the Apostle Paul was concerned that they would “be unsettled by these trials.”

However, Paul knew that if they could exercise their faith in the midst of the trials, then the virtue of faith would grow within them. It would produce perseverance, an ability to keep doing good in the face of opposition. This perseverance would build their character. This character would make them complete.

So, the stakes were very high for the Thessalonians. Would they rise to the occasion and become the people of faith, hope, joy, and peace that God designed them to be, or would they be thrown into turmoil by the trials? Would the tempter successfully induce them to abandon their destiny, or would they remain faithful to the Word of God?

Support in the Midst of Suffering
The stakes are high in the battle we face, but we are not without support. Even though we undergo sufferings, we should not think we have to do it alone. We have resources. We have the Holy Spirit, we have the new nature, and we have the people of God. If you are struggling with your faith today, come back to the community! We can help. If you are here and struggling, share it with one of these friends.

The whole context here is Paul’s support and concern for the Thessalonians. He wanted them to know that he left unwillingly and was kept from helping them in person unwillingly, but he was still a resource for them. He said, “For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? Indeed, you are our glory and joy” (1 Thess. 2:19–20). He wanted them to know that his failure to come back did not indicate any lack of affection for them.

In fact, he was so concerned about them that he did not want to leave them without a face-to-face support. So, he says, “we sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith . . .” (1 Thess. 3:2). Each of us have Timothy’s and Paul’s and Silas’ that we can turn to when we need support in the battle.

As a Pastor, a colleague of Pastors, and a friend, I have spoken to many about their struggles. They come sometimes with great trepidation, but they are almost always glad that they shared their struggle. They find that they are not alone and that people still accept them in spite of their failings and sins. There is support in suffering!

Conclusion
Let me speak to three groups of people here today. You may be experiencing some severe suffering today. You may want simply to be rid of it, but can I encourage you to look at in a different way? Can I encourage you to see that this as part of life and as part of the life of faith? Can I encourage you to see it as walking the path of Christ who first suffered and then entered into His glory? Can I encourage you to see it as an opportunity to trust God and so develop the most important characteristic that you can have as a human being?

Maybe you are not experiencing a large degree of suffering today. Maybe you’re just experiencing the small challenges that we all face in living day to day life. Can I encourage you to not let those things go to waste? Use them as an opportunity for training. Commit yourself to trusting God whatever the day brings at you.

What does this look like? First, make it a goal. Make it a goal to trust God throughout your day. Ask for His help. Ask for strength to face the day with trust that leads to love and peace. This means that you keep trusting even when it’s hard and keep showing respect to the people around you no matter what.

Second, if you fail, then analyze what happened and consider how you might have viewed the situation differently. How did you respond when you didn’t get all the work done you needed to? Did you trust God with your status and security? Or did you start to panic?

How did you respond to a broken relationship? Did you repent for what you needed to repent of and leave that person in God’s hand? Or did you let yourself get frustrated as if the relationship was ultimately up to you?

How did you respond to ongoing health problems? Did you fall into despair as if you were abandoned? Or, did you trust that God would be with you and help you every step of the way? These are just a few examples of the way we can dedicate our lives to God and continue to develop trust, even in life’s hard circumstances.

Third, keep doing it. Keep making it a goal. There is nothing more important than becoming a person who trust God. This is the sole rock and sure foundation for human life, human serenity, and human creativity.

Now, some of you don’t experience suffering because you have insulated yourself from it. This is not faith. God calls us out into the world to exercise our faith in the midst of all its blistering and bruising. Put yourself out there. Put yourself in uncomfortable situations where you know you’ll be challenged. Seek for bigger things. Push out in relationships. Stretch your abilities. Try the heavier weight! Reach out to your neighbor. Invite that person over. Do something! Move into a bigger world. Let’s see your work motivated by your faith and your labor prompted by love.

Yes, it’ll hurt! but it will get you closer to where you want to be. You can’t become your true self by closing yourself off to the world. You become your true self by extending yourself into the world. You learn to meet the world with serenity after you have learned to experience its harshness. You learn to keep loving and serving after you’ve been hurt by others. This is how God develops faith and love within you. This is where God is leading you. So, let’s lean into it . . . together!

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Photo by Edward Howell on Unsplash

Categories
Sermons

How We Grow (1 Thessalonians 2:1-13)

[Listen to an audio version here]

If you are going to be successful at anything, you need two things. You need the right messages, and you need the right messengers. You need principles, and you need people. You also need practice, but I want to focus on the first two based on our text.

Now, these are not categories that are specific to our salvation. This is true in a variety of areas of life. Think of learning to play football. You need the right messages that tell you the rules, the plays, and the skills. However, you need the right messenger. You need a coach to teach you and remind you of the messages. If you are to improve in any area, you need clear messages and good messengers.

When God recreates us into His image, the way He grows us is no different. He uses messages to change us, and He uses messengers to communicate those messages. The point here is rather simple. If we want to grow, even in the midst of our suffering, we need the right messages and the right messengers. Those are the two points of this sermon.

The Right Message
The words we hear, and the messages we receive shape our hearts and lives. The stories we tell ourselves are the foundation of our character. Messages like “the future is bleak,” “you will never amount to anything,” “no one will like you,” “you are strange,” or “you shouldn’t have to suffer,” shape our character and our mindset.

If we want to change our character, then we will need different messages. Every attempt to grow a human being from the beginning of the world to today is fundamentally about new messages.

The Thessalonian Christians had received a new message, the good news about Jesus Christ and the restoration of human beings in Him. This was the Gospel.

In our passage it is called the Word of God. The reason it is called the Word of God is because it is exactly what God wants to communicate to us. Some people wonder how the Word of God can be written by humans. Here is the answer: “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Pet. 1:21).

So, the message was not a message from any mere human. It was a message from God Himself. “And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe” (1 Thess. 2:13). They accepted an entirely different message from God about their lives.

Now notice something here. He thanks God that they received this word. Why? Because it is the Holy Spirit who works faith in our hearts. No one will believe except by the power of the Holy Spirit. The joy with which we receive the message is a gift of the Holy Spirit. That’s what we confessed together in the The Heidelberg Catechism:

Q. It is through faith alone that we share in Christ and all his benefits: where then does that faith come from? A. The Holy Spirit produces it in our hearts by the preaching of the holy gospel, and confirms it by the use of the holy sacraments.

It’s important to see, though, that in the first movement of faith, we are wholly passive; in the continuing work of faith, we are active. We must exercise faith. When we exercise faith in the Word, then the Word is at work. The message from God works into our lives as we exercise faith in it. It is “indeed at work in you who believe,” as Paul says.

How does this happen? Well, first we need to know the message. However, it’s not enough to have heard it once and let it pass through our ears. We need to meditate on it in our hearts. What does that look like?

Consider: what if our parents don’t seem to approve of us? What if they abandoned us at an early age? What if our spouse is displeased with us? What if our children don’t like us? It can make us think that we are worthless. The message of God’s Word says something different, you are accepted, valued, and loved by God.

To make this message, the message of the love of God, the dominant factor that shapes our lives, we have to listen to it constantly and accept it into our hearts. We have to apply it to our lives and our thoughts. This is what it means for the word to be at work in us.

Let me add one more thing here. You need to have some time set aside to do this. If you want to hear from God, you have to make time for Him. This requires a habit and a regular time. It will not happen by accident. I encourage you to set aside a specific time each day in which you can hear the Lord: at morning, at lunch, at a break, or before you go to bed. Anything that is really good in this life comes through consistent work. A transformative relationship with the Lord is no different.

But God does not leave us merely with His message. He also brings messengers into our lives. He brings us into a community of friends.

The Right Messengers
A few years ago, on one particular month, I was preaching on relationships in the life of Jesus. One of my sermons was, “Relationships Are Hard,” based on some of Jesus’ difficult experiences with relationships.

One Sunday after that sermon, I was struggling with a relationship myself. I came into the River Plantation Conference Center where we meet, and one person there could tell that things weren’t right. He asked me how I was doing, I told him, “I had some negative interactions with some people, and I’m struggling with that, to be honest.”

He looked at me and said with compassion, “Relationships are hard.” Hearing the words that I had preached from someone else enabled me to hear them in a way that I would not have been able to otherwise. This messenger brought a message that put things back into perspective, and the light began to dawn for me.

We often underestimate the importance of the messengers. But if you think about it, what is it that people struggle with more than anything? It’s not just bad messages. The bad messages get their force from the messengers. Maybe it was a friend who turned on you. Maybe it was a parent who was always critical. Maybe it was a child who wants nothing to do with you. These messengers have a powerful force in our lives.

If your life has been dominated by the wrong messages from a messenger like this, then you will need new messengers who will deliver a more helpful message. You will also need to gain awareness of the messages you learned and re-think the truth of those messages for yourself. You will need new messages.

For the Thessalonians, that community began with the messengers who brought the message from God, Paul and Silas. Paul also wrote this letter. He was the messenger of God’s message to the Thessalonian believers.

Paul sums up what his relationship with them was like in this letter. He told the Thessalonians that he was, “encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory” (1 Thess. 2:12).

The design of the church is to be a messenger communicating the Word of God in practical ways to people. When people are down, they encourage them. When they are struggling, they comfort them. When they forget the promises of God, they remind them. When they become sluggish, they urge them forward. This is the work of the church.

It is interesting to note that the Apostle Paul describes himself as acting like the entire family. He was like a child in his transparency. He was like a mother who nurtured them. He was like a father who encouraged and challenged them. All these metaphors give us fruit for meditation. We can take different roles in our relationships at different times, according to the need.

The heart of it is this. You need people who comfort you, but you also need people who challenge you. If you go to people who simply affirm you, then they are not the messengers you need. You need people who will challenge you. If you go to people who simply point out what you are doing wrong or could do better, then you will you will get wrongly discouraged. You need encouragement and comfort as well as the challenge to live lives worthy of the kingdom of God.

The importance of messengers applies to us in two different directions. The first is that we need good messengers in our lives. We need people who will care for us, encourage us, and challenge us.

To get people into our live like this, we often need to take the initiative, especially in our modern world. To get people in our lives like this also takes time. Just like meditating on the message, it takes an investment. Relationships are not built overnight.

The second direction we need to take the importance of messengers is based on what the Apostle Paul says throughout this letter. The Apostle Paul had to leave this congregation. This did not mean that they were without the resources of good messengers. They would have to be this for each other. “Therefore encourage one another and build each other up, just as in fact you are doing” (1 Thess. 5:11).

We need to be encouraged, but we need to move out in encouragement toward others. Now as I look at our church, I can say, just as the Apostle Paul said, you are in fact doing this. You are speaking into people’s lives. You are messengers. You just need to be more aware and do so more and more.

Conclusion
So, my friends, there is growth in suffering, big and small suffering. The Word of God, the message of God, supplies a foundation for joy that transcends our suffering. It is a foundation on which we can build our lives. The Holy Spirit produces joy through His Word that enables us to continue moving forward. It can give us a faith that makes us able to stand in trials and not be unsettled by them.

And so we will grow. We will move forward, but we will do it not alone but together. God uses a group of friends to enable us to grow. It is God’s messengers delivering His wonderful messages that enables us to grow and remain ever green in the changing seasons of life.

_______

Photo by Kev Costello on Unsplash

Categories
Sermons

Power to Live a Life of Joyful Service (1 Thess. 1:4–10)

[Listen to an audio version here]

“Old Tom Bombadil is a merry fellow, Bright blue his jacket is, and his boots are yellow. None has ever caught him yet, for Tom, he is the Master: His songs are stronger songs, and his feet are faster.” Tom Bombadil is a mystery in the book The Lord of the Rings. Peter Jackson left him out of his film entirely.

But Tom Bombadil is a character that has always fascinated me. On the surface, he seems so simple, but he is complex. He is merry, full of joy. He delights in his wife and hills and home and food. He seems like he would be easily overcome, but the Ring cannot tempt him. In the midst of his joy, he is happy to serve.

He is a sort of picture of an unfallen human being, a human being not tainted by sin. I think such a person would be very different than we imagine. That person would be open to the world yet clearly defined. He would be a slave to none but a servant to all. He would be content and joyful yet always willing to serve. He would be transparent and simple yet complex and deep. I think Tolkien gave us a glimpse of this in his character of Tom Bombadil.

Sometimes, we think that joy and service do not go together. The Bible and this passage teach us something very different. Those who want to save their lives will lose them, and those who are willing to give them up will find them. Joy and service go together.

Some of us serve because we fear saying no. Some of us try to preserve ourselves but end up being self-centered. How do we get to a place of joyful service? That’s what the Thessalonians had found. They found joyful service to God and to their fellow human beings that made the world stand up and notice. How did it happen? In this sermon, I want to talk about the source, the means, and the effect of joyful service.

The Source of Joyful Service
How did the Thessalonians become joyful servants of the God of Israel and the Lord Jesus Christ? How did these servants of Aphrodite, Zeus, and Apollo who intertwined the worship of these gods into the fabric of their lives become servants of the God of Israel? The answer is clear in our text. It was by the power of the Holy Spirit.

The first thing we notice is that the Apostle Paul gave thanks to God for their response to the Gospel. This means that their response was due to the grace of God. The reason why they accepted the message about Jesus was due to God Himself.

Paul says, “For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction” (1 Thess. 1:4–5). In other words, it was God’s choice and the power of the Holy Spirit that enabled them to respond. Paul and Silas could preach the Gospel, but it was God who gave the response.

This is what we see elsewhere in the Bible. It is God who makes our hearts of stone into hearts of flesh to respond to His Word (Ez. 36:26–27). The natural man does not receive the things of the Spirit of God, for they are spiritually discerned (1 Cor. 2:14). No one can say that Jesus is Lord except by the Holy Spirit (1 Cor. 12:3).

This means that even though the Thessalonians had faith, hope, and love, the one who got the ultimate credit for it was God Himself. Even their good use of God’s gifts was a gift from God.

Human beings have turned away from the joyful service of God that they were created for. Instead, they exalted themselves in their pride. This is what we all do unless God intervenes. This is why we all need God’s grace.

Why do we struggle so much in this life? In part, because we start on a wrong principle: making ourselves the center of the universe. It’s only God that turns this around, and so it is only the Holy Spirit that begets joy. “You welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit” (1 Thess. 1:6).

This was evidence of God’s special love and the choice that He made of the Thessalonians. Their response was not due to their merit or their works but to God’s electing, eternal, gracious love. This is something that all who believe can say: “I believe because of the unmerited love and choice of God Himself.” That’s a rock on which we can rest our hearts and lives.

The Means to Joyful Service
Even though it was God’s Spirit that empowered them for joyful service, this did not mean that God did not use things and people to bring the Thessalonians to that condition. He used a message to bring them back to Himself, and He used the messengers who brought that message.

First, there was the message. They received what he will later call the “Word of God” because it came, as it were, from God’s mouth. In the next chapter, he will say, “when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God” (1 Thess. 2:13).

Here he calls it the gospel. The gospel in the ancient world was “news.” A messenger would proclaim a “gospel” when a king won a victory or a new king was crowned. Here, the “gospel” is that Jesus is crowned King and has won the victory over Satan, sin, and death.

Why did God use the Word or the Gospel to transform the Thessalonian Christians? It makes complete sense. What keeps us from joy? It’s the messages we believe such as, “You are unworthy”; “you can’t do anything right”; “things won’t ever work out”; and “I won’t ever get to enjoy good things” that keep us from joyful service. What leads us back to joyful service is God’s good message: “you are accepted”; “you are valued”; “you can do good things”; and “you will be blessed.” These messages believed and imbibed can lead us back to joyful service.

So, the message has to be the right message, but the right message won’t be received rightly unless the Holy Spirit works in our hearts. We need the Word and the Spirit. That’s why Paul thanks God that it did not come to them only with words but also with the Spirit and power!

Because it is the Word that transforms, people sometimes think, we just need to get the word out there, and that’s all that matters. This idea fails to notice that God not only uses the message, he uses messengers to transform people.

How the messenger lives and how the messenger conveys the message is very important. “You know how we lived among you for your sake” (1 Thess. 1:6). The Thessalonians’ conversion to joyful service was the work of people that they could imitate. They conformed themselves to the commandments of the message but also to the comportment of the messengers. “You became imitators of us” (1 Thess. 1:6). Paul says.

How we live and what we say matters in the work of transforming people. God uses the Word, and He uses His people who live out that Word to bring people to believe the Word. So, we need to ask, what am I teaching with my actions? What do I say about God by how I live? Do I communicate joyful service? Or, am I communicating angry grievances? The former brings about the righteousness of God; the latter does not.

The Effect of Joyful Service
When the Holy Spirit worked, it had effects. The Thessalonians changed. They who were followers of idols and the gods Aphrodite, Zeus, and Apollo gave them up to joyfully serve God and wait for Jesus to return from heaven. This meant more than a private decision. The worship of the gods was intertwined with their political, economic, and family life. It was a radical change.

This radical message was rooted in joy. They welcomed the message, but this was not a mere intellectual acceptance. It moved their hearts. “You welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit” (1 Thess. 1:7). They welcomed this message with joy. It caused their hearts to rise up as they heard the good news about Jesus Christ.

Christianity has a negative message. It says that all are sinners and that God’s wrath is coming against all sin, the pride of the theologian as well as the perfidy of the thief. Christianity also has a Gospel, a positive message tat answers the negative one. We are delivered from the wrath to come by faith in Jesus Christ. Recently, I read again the Heidelberg Catechism Q/A 60. It asks: “How are you righteous before God?” It answers:

Only by true faith in Jesus Christ. Even though my conscience accuses me of having grievously sinned against all God’s commandments, of never having kept any of them, and of still being inclined toward all evil, nevertheless, without any merit of my own, out of sheer grace, God grants and credits to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never sinned nor been a sinner, and as if I had been as perfectly obedient as Christ was obedient for me. All I need to do is accept this gift with a believing heart.

This is the beautiful message that can fill our hearts with joy in every situation.

Notice also this important point: they welcomed the message with joy in suffering. To enable us to live joyfully, we must have a foundation for joy that can last through suffering. The Gospel enables us to reinterpret our experiences of suffering in a way that preserves our joy. Even unbelievers can reinterpret suffering in this way to a limited degree, but we can do it in an ultimate way because Christ has experienced our sufferings and triumphed over them. Christ’s resurrection powerfully demonstrates that suffering is temporary but God’s love and power are forever for all His loved ones. The suffering is a refiner’s fire that brings out the pure gold of our faith more clearly.

So, they had joy. What did they do with it? They served. This joyful service means, first of all, that they served God Himself. In one sense, we all serve something. However, the true service that we are made for is service of the living God. We are not made to serve Aphrodite or romantic love, Athena or intellectual endeavors, Apollo or our talents, Zeus or our power, Bacchus or our pleasures. We are only properly aligned as human beings when we serve the living God.

Second, joyful service means serving God’s interests in the world. Joyful service means serving God in the everyday events of life. It means always and everywhere seeking to advance His kingdom and His interests in the world.

Third, joyful service means serving God’s people, His created people and His redeemed people. The Thessalonians served the people around them, and so their faith become known throughout the world. Our faith commitment is known by the love we have. It is always, “work produced by faith, your labor prompted by love” (1 Thess. 1:3).

God is recreating people to be the joyful servants He intended them to be.

Conclusion
All over the world, there are people like the Thessalonians, people who have left their previous way of life to serve God and wait for Jesus Christ. There are people like Michael. He was a Chinese student studying in Spearfish, SD, and I met him through a program connecting foreign students with local families. He had not grown up as a Christian but went to a church in South Korea. Through the work of his Pastor there, he came to welcome the message of Jesus Christ with the joy given through the Holy Spirit.

There are people like Charles Strohmer. He tried the American Dream and the New Age movement before the Holy Spirit took hold of him and brought him to Christ. You can read more about his transformation in the exciting book he wrote Odd Man Out.

There are people like me and many of you reading or hearing this. We do not know the time when we came to welcome the message with joy and enter into the joyful service of God, but for us and for Michael and Charles and all those like them, we sing with the church throughout the ages:

Long my imprisoned spirit lay
Fast bound in sin and nature’s night;
Thine eye diffused a quick’ning ray,
I woke, the dungeon flamed with light;
My chains fell off, my heart was free;
I rose, went forth and followed Thee.

Amazing love! how can it be
That Thou, my God, should die for me!

________

Photo by Fernando Hernandez on Unsplash